"And now I, Nephi, write more of the words of Isaiah, for my soul delighteth in his words. For I will liken his words unto my people, and I will send them forth unto all my children, for he verily saw my Redeemer, even as I have seen him." ~2 Nephi 11:2
"Wherefore, hearken, O my people, which are of the house of Israel, and give ear unto my words; for because the words of Isaiah are not plain unto you, nevertheless they are plain unto all those that are filled with the spirit of prophecy." ~2 Nephi 25:4
http://www.isaiahexplained.com
You won't be sorry.
“Dr. Gileadi is the only LDS scholar I know of who is thoroughly competent to teach the words of Isaiah”—Professor Hugh Nibley, Brigham Young University, Provo, Utah.
Friday, May 30, 2014
Monday, May 19, 2014
Joseph & Moses
D&C 84
23 Now this Moses plainly taught to the children of Israel in the wilderness, and sought diligently to sanctify his people that they might behold the face of God;
Exodus 20
19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
D&C 84
24 But they hardened their hearts and could not endure his presence; therefore, the Lord in his wrath, for his anger was kindled against them, swore that they should not enter into his rest while in the wilderness, which rest is the fulness of his glory.
D&C 84
25 Therefore, he took Moses out of their midst, and the Holy Priesthood also;
Was Joseph "like unto Moses"? Taken out of their midst?
Ouch.
Thursday, May 15, 2014
What is going on here!
Joseph Smith is trying to tell us something very important within Ezekiel 14.
There are modern teachings I'd like to highlight as contrast. Please family and friends, consider this carefully.
"President Joseph Smith read the 14th chapter of Ezekiel--said the Lord had declared by the Prophet, that the people should each one stand for himself, and depend on no man or men in that state of corruption of the Jewish church--that righteous persons could only deliver their own souls--applied it to the present state of the Church of Jesus Christ of Latter-day Saints--said if the people departed from the Lord, they must fall--that they were depending on the Prophet, hence were darkened in their minds, in consequence of neglecting the duties devolving upon themselves, envious towards the innocent, while they afflict the virtuous with their shafts of envy."
TPJS p.237
"The Israelites prayed that God would speak to Moses and not to them; in consequence of which he cursed them with a carnal law."
TPJS p.322
Ezeikel 14 was a real eye opener to me. I'll make a post of just that for your convenience.
Contrast it with the following:
"Now we ask you to come and follow us, as we follow the Savior."
Last 30 seconds of this clip in the 2013 WORLDWIDE leadership training.
"As we follow President Monson and try to be more like him, we will inevitably succeed in being more faithful disciples of the Lord Jesus Christ".
Last months Ensign. (This entire talk is a TRIP! imho)
"If your faith is a little tested in this or any season, I invite you to lean on mine."
Elder Holland April 2013
"Before I left, I spoke with our beloved prophet, President Thomas S. Monson, who relishes such errands for the Lord. With respect borne not only of his office but also of his goodness, I asked, “What do you want me to do? What do you want me to say?”
He tenderly took my hand, as he would have done with each one of the victims and each of those helping with the devastation had he been there, and said:
“First, tell them I love them.
Second, tell them I am praying for them.
Third, please thank all those who are helping.”
-Elder Rasband.
"Why callest thou me good? there is none good but one, that is, God."
-Jesus Christ
Ezekiel 33
31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
If Joseph Smith, Ezeikel, and Christ can't persuade, perhaps Brigham Young and Pres. Packer can.
"Brethren, this Church will be led onto the very brink of hell by the leaders of this people. Then God will raise one mighty and strong spoken of in the 85th section of Doctrine and Covenants, to save and redeem this Church." ( The Complete Discourses of Brigham Young, Volume 4, pp 2478-2479)
President Packer-24 years ago!:
"In recent years I have felt, and I think I am not alone, that we are losing the ability to correct the course of the church. You cannot appreciate how deeply I feel about the importance of this present opportunity unless you know the regard, the reverence, I have for the Book of Mormon and how seriously I have taken the warnings of the prophets, particularly Alma and Helaman.
Both Alma and Helaman told the church in their day. They warned about fast growth, the desire to be accepted by the world, to be popular, and particularly they warned about prosperity. Each time those conditions existed in combination, the church has drifted off course. All of those conditions are present in the church today.
Helaman repeatedly warned, I think four times he used these words, that the fatal drift of the church could occur in the space of not many years. In one instance it took only six years."
Let Them Govern Themselves, Reg. Rep. Seminar, March 30, 1990
Then I hear statements like this:
"I do know that the Prophet is the only position we know and have been promised that if we follow him and he does something wrong or misguides us we are not held accountable, so I'm good with that. If that makes me a blind follower then I'm ok with that to."
-Facebook commentator who shall remain anonymous. But I've heard many similar statements.
"We have heard men who hold the priesthood remark that they would do anything they were told to do by those who preside over them [even] if they knew it was wrong; but such obedience as this is worse than folly to us; it is slavery in the extreme; and the man who would thus willingly degrade himself, should not claim a rank among intelligent beings, until he turns from his folly. A man of God would despise the idea. Others, in the extreme exercise of their almighty authority have taught that such obedience was necessary, and that no matter what the saints were told do by their presidents they should do it without any questions. When Elders of Israel will so far indulge in these extreme notions of obedience as to teach them to the people, it is generally because they have it in their hearts to do wrong themselves." Joseph Smith
Isaiah 64
6 But we have sinned; we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
"I told the people that if they would not believe the revelations that God had given, He would suffer the devil to give revelations that they -- priest and people -- would follow after. Have I seen this fulfilled? I have.
I told the people that as true as God lived, if they would not have truth, they would have error sent unto them and they would believe it."
-Brigham Young
WE GET WHAT WE ASK FOR!
If you want a preacher, you'll get a preacher.
If you want true messengers (angels from the Lord's presence) you'll get true messengers.
If you want a temple, you'll get a temple.
If you desire The Lord's presence, you'll get The Lord's presence.
(Hugh Nibley had a lot to say about brick and mortar temples vs. the real thing, in "Temples and Cosmos")
So what do you want? Or perhaps I should re-phrase it... What is it, you want?
There are modern teachings I'd like to highlight as contrast. Please family and friends, consider this carefully.
"President Joseph Smith read the 14th chapter of Ezekiel--said the Lord had declared by the Prophet, that the people should each one stand for himself, and depend on no man or men in that state of corruption of the Jewish church--that righteous persons could only deliver their own souls--applied it to the present state of the Church of Jesus Christ of Latter-day Saints--said if the people departed from the Lord, they must fall--that they were depending on the Prophet, hence were darkened in their minds, in consequence of neglecting the duties devolving upon themselves, envious towards the innocent, while they afflict the virtuous with their shafts of envy."
TPJS p.237
"The Israelites prayed that God would speak to Moses and not to them; in consequence of which he cursed them with a carnal law."
TPJS p.322
Ezeikel 14 was a real eye opener to me. I'll make a post of just that for your convenience.
Contrast it with the following:
"Now we ask you to come and follow us, as we follow the Savior."
Last 30 seconds of this clip in the 2013 WORLDWIDE leadership training.
"As we follow President Monson and try to be more like him, we will inevitably succeed in being more faithful disciples of the Lord Jesus Christ".
Last months Ensign. (This entire talk is a TRIP! imho)
"If your faith is a little tested in this or any season, I invite you to lean on mine."
Elder Holland April 2013
"Before I left, I spoke with our beloved prophet, President Thomas S. Monson, who relishes such errands for the Lord. With respect borne not only of his office but also of his goodness, I asked, “What do you want me to do? What do you want me to say?”
He tenderly took my hand, as he would have done with each one of the victims and each of those helping with the devastation had he been there, and said:
“First, tell them I love them.
Second, tell them I am praying for them.
Third, please thank all those who are helping.”
-Elder Rasband.
"Why callest thou me good? there is none good but one, that is, God."
-Jesus Christ
Ezekiel 33
31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
If Joseph Smith, Ezeikel, and Christ can't persuade, perhaps Brigham Young and Pres. Packer can.
"Brethren, this Church will be led onto the very brink of hell by the leaders of this people. Then God will raise one mighty and strong spoken of in the 85th section of Doctrine and Covenants, to save and redeem this Church." ( The Complete Discourses of Brigham Young, Volume 4, pp 2478-2479)
President Packer-24 years ago!:
"In recent years I have felt, and I think I am not alone, that we are losing the ability to correct the course of the church. You cannot appreciate how deeply I feel about the importance of this present opportunity unless you know the regard, the reverence, I have for the Book of Mormon and how seriously I have taken the warnings of the prophets, particularly Alma and Helaman.
Both Alma and Helaman told the church in their day. They warned about fast growth, the desire to be accepted by the world, to be popular, and particularly they warned about prosperity. Each time those conditions existed in combination, the church has drifted off course. All of those conditions are present in the church today.
Helaman repeatedly warned, I think four times he used these words, that the fatal drift of the church could occur in the space of not many years. In one instance it took only six years."
Let Them Govern Themselves, Reg. Rep. Seminar, March 30, 1990
Then I hear statements like this:
"I do know that the Prophet is the only position we know and have been promised that if we follow him and he does something wrong or misguides us we are not held accountable, so I'm good with that. If that makes me a blind follower then I'm ok with that to."
-Facebook commentator who shall remain anonymous. But I've heard many similar statements.
"We have heard men who hold the priesthood remark that they would do anything they were told to do by those who preside over them [even] if they knew it was wrong; but such obedience as this is worse than folly to us; it is slavery in the extreme; and the man who would thus willingly degrade himself, should not claim a rank among intelligent beings, until he turns from his folly. A man of God would despise the idea. Others, in the extreme exercise of their almighty authority have taught that such obedience was necessary, and that no matter what the saints were told do by their presidents they should do it without any questions. When Elders of Israel will so far indulge in these extreme notions of obedience as to teach them to the people, it is generally because they have it in their hearts to do wrong themselves." Joseph Smith
Isaiah 64
6 But we have sinned; we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee; for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
"I told the people that if they would not believe the revelations that God had given, He would suffer the devil to give revelations that they -- priest and people -- would follow after. Have I seen this fulfilled? I have.
I told the people that as true as God lived, if they would not have truth, they would have error sent unto them and they would believe it."
-Brigham Young
WE GET WHAT WE ASK FOR!
If you want a preacher, you'll get a preacher.
If you want true messengers (angels from the Lord's presence) you'll get true messengers.
If you want a temple, you'll get a temple.
If you desire The Lord's presence, you'll get The Lord's presence.
(Hugh Nibley had a lot to say about brick and mortar temples vs. the real thing, in "Temples and Cosmos")
So what do you want? Or perhaps I should re-phrase it... What is it, you want?
Ezekiel 14
This chapter is sobering.
1 Then came certain of the elders of Israel unto me, and sat before me.
2 And the word of the Lord came unto me, saying,
3 Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?
4 Therefore speak unto them, and say unto them, Thus saith the Lord God; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the Lord will answer him that cometh according to the multitude of his idols;
5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
6 ¶Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the Lord will answer him by myself.
8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord.
9 And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord God.
12 ¶The word of the Lord came again to me, saying,
13 Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
14 Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.
15 ¶If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
16 Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
17 ¶Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
18 Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.
19 ¶Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
20 Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
21 For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
22 ¶Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
23 And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God.
1 Then came certain of the elders of Israel unto me, and sat before me.
2 And the word of the Lord came unto me, saying,
3 Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be inquired of at all by them?
4 Therefore speak unto them, and say unto them, Thus saith the Lord God; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the Lord will answer him that cometh according to the multitude of his idols;
5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
6 ¶Therefore say unto the house of Israel, Thus saith the Lord God; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the Lord will answer him by myself.
8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the Lord.
9 And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord God.
12 ¶The word of the Lord came again to me, saying,
13 Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
14 Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord God.
15 ¶If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
16 Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
17 ¶Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
18 Though these three men were in it, as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.
19 ¶Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
20 Though Noah, Daniel, and Job, were in it, as I live, saith the Lord God, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
21 For thus saith the Lord God; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
22 ¶Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
23 And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord God.
Sunday, April 27, 2014
Symbolism: 40
40
Sufferings or travail-- a sanctification and purification process.
Children of Israel wandered in the wilderness for 40 years.
Christ fasted for 40 days and nights.
Noah--it rained for 40 days/nights.
Salt lake temple took 40 years to build.
So this has been on my mind. Then today, I was searching for something else and came across this post written a couple of years ago on Denver's blog. He makes some interesting points about 40. I especially like the last two paragraphs.
October 12, 2012
Forty is a symbol
"The number 40 appears in a several different places in the scriptures, almost always in the context of purging or purification. When the Lord destroyed the wicked at the time of Noah, He caused it "to rain upon the earth for forty days and forty nights." (Genesis 7:4.) When Moses met with the Lord on the Mount, he was in the presence of the Lord "forty days and forty nights" (Exodus 24:18.) When Israel proved unprepared to inherit the promised land, the Lord left them in the wilderness for forty years. (Deuteronomy 8:2.)
Elijah was fed by an angel before being sent into the wilderness. After the meal, Elijah "went in the strength of that meat forty days and forty nights unto Horeb the mount of God." (1 Kings 19:8.) In preparation for His ministry, the Lord likewise "fasted forty days and forty nights." (Matthew 4:2.) That preparation culminated in angels ministering to the Him. (Matthew 4:11.)
In these examples, it is not a man volunteering or choosing to afflict his soul for forty days. The period of purification is imposed by the Lord. We do not get the choose to be purified through suffering for a period of forty days, or forty years, or any other amount of time. However, if the Lord chooses to purify a soul, and that suffering does last for forty days, you can take it as a sign that the purification was given of God.
I know people have tried to voluntarily afflict themselves for forty days. I think an effort like that shows a poor understanding of how God deals with man. We wait on Him. We submit to Him. Then He alone chooses."
Wednesday, April 9, 2014
Harken, O Latter-day Saints
"Hearken, O ye people of my church, to whom the kingdom has been given.... hearken unto my voice, lest death shall overtake you; in an hour when ye think not the summer shall be past, and the harvest ended, and your souls not saved.
28 And when the times of the Gentiles is come in, a light shall break forth among them that sit in darkness, and it shall be the fulness of my gospel;
29 But they receive it not; for they perceive not the light, and they turn their hearts from me because of the precepts of men.
30 And in that generation shall the times of the Gentiles be fulfilled.
D&C 45
The fullness of the gospel is the accent to God, for every individual who desires it. It matters not what position they hold in the church, the wealth they posess or don't posess, or whether they be male or female. (See Lectures on Faith) Rejecting that doctrine--that anyone can seek the face of The Lord now, is rejecting the fullness of his gospel. Even worse, are those who not only don't seek it for themselves, but hinder others who would otherwise enter in. What happens after rejection of the fullness?
"When they do, Christ will "bring the fullness of my Gospel from among them." (3 Nephi 16: 10.) Upon removing the fullness, and the gentiles being filled with their pride, priestcrafts, deceits and hypocrisy, the Lord will use the remnant who remain to return judgment upon the gentiles in the same manner the gentiles had earlier returned judgment upon the remnant. (3 Nephi 16: 15.)
As Christ states above, using the words of Isaiah, "a remnant of the house of Jacob" will "go forth among them; and ye shall be in the midst of them who shall be many; and ye shall be among them as a lion among the beasts of the forest, and as a young lion among the flocks of sheep, who, if he goeth through both treadeth down and teareth in pieces, and none can deliver."
We've discussed the "beasts of the forest" and the "flocks of sheep" before. Both categories of gentiles will be swept away. None can deliver them from this coming judgment. The remnant will be the Lord's instrument of judgment upon the gentiles, and the gentile pride, priestcrafts, lyings, deceits will all come crashing down upon them in judgment. Their idols will be trodden down and torn in pieces, for they are their own idols imagining in their own hearts themselves to be greater than any other people. Their image of themselves as high and lifted up will be brought down low, into the dust. (Compare Isaiah 14: 12-17.) How like their master Mahon these gentiles have become. But then rejecting the fullness of the Gospel when it has been offered to a people always carries a heavy price.
The remnant will be doing the work of the Father in that day. For the judgment is the Lord's and not the remnant's. The remnant are only the means by which the judgment is delivered.
Cleansing precedes the blessing. And this blessed land will be Zion. But not while occupied by filthy people who idolize themselves, reject the fullness, support priestcrafts, lyings, deceit and hypocrisy calling it righteousness, truth and beauty. They cannot see their own condition, and will not trust the Lord to reveal it to them. They will say the Lord does not speak any more, and we have enough of the revelations of God. (2 Nephi 28: 27-29.) They will say God has finished His work of restoring truth, given His power to men, and now we must follow men to be saved. (2 Nephi 28: 5.)
But the Lord will prove that He had more to say when the gentiles learn, too late, they trusted in the arm of flesh rather than in the Spirit which saves. (2 Nephi 28: 31.) At that day, despite all the gentile petitions for relief from that God whose fullness they rejected, none will deliver.
The interplay between the gentiles and the remnant is a fascinating subject, with prophetic details given so as to allow us to appreciate the peril we find ourselves as gentiles in these last days. It is good we Latter-day Saints know we are safe and are part of a great, saved and favored community to be preserved against the coming judgments, isn't it? It is good we do not need to repent much if at all to be saved, because as we hear so very often: All is well. All is well.
"And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed." (Isa. 6: 9-10.)"
-DS
28 And when the times of the Gentiles is come in, a light shall break forth among them that sit in darkness, and it shall be the fulness of my gospel;
29 But they receive it not; for they perceive not the light, and they turn their hearts from me because of the precepts of men.
30 And in that generation shall the times of the Gentiles be fulfilled.
D&C 45
The fullness of the gospel is the accent to God, for every individual who desires it. It matters not what position they hold in the church, the wealth they posess or don't posess, or whether they be male or female. (See Lectures on Faith) Rejecting that doctrine--that anyone can seek the face of The Lord now, is rejecting the fullness of his gospel. Even worse, are those who not only don't seek it for themselves, but hinder others who would otherwise enter in. What happens after rejection of the fullness?
"When they do, Christ will "bring the fullness of my Gospel from among them." (3 Nephi 16: 10.) Upon removing the fullness, and the gentiles being filled with their pride, priestcrafts, deceits and hypocrisy, the Lord will use the remnant who remain to return judgment upon the gentiles in the same manner the gentiles had earlier returned judgment upon the remnant. (3 Nephi 16: 15.)
As Christ states above, using the words of Isaiah, "a remnant of the house of Jacob" will "go forth among them; and ye shall be in the midst of them who shall be many; and ye shall be among them as a lion among the beasts of the forest, and as a young lion among the flocks of sheep, who, if he goeth through both treadeth down and teareth in pieces, and none can deliver."
We've discussed the "beasts of the forest" and the "flocks of sheep" before. Both categories of gentiles will be swept away. None can deliver them from this coming judgment. The remnant will be the Lord's instrument of judgment upon the gentiles, and the gentile pride, priestcrafts, lyings, deceits will all come crashing down upon them in judgment. Their idols will be trodden down and torn in pieces, for they are their own idols imagining in their own hearts themselves to be greater than any other people. Their image of themselves as high and lifted up will be brought down low, into the dust. (Compare Isaiah 14: 12-17.) How like their master Mahon these gentiles have become. But then rejecting the fullness of the Gospel when it has been offered to a people always carries a heavy price.
The remnant will be doing the work of the Father in that day. For the judgment is the Lord's and not the remnant's. The remnant are only the means by which the judgment is delivered.
Cleansing precedes the blessing. And this blessed land will be Zion. But not while occupied by filthy people who idolize themselves, reject the fullness, support priestcrafts, lyings, deceit and hypocrisy calling it righteousness, truth and beauty. They cannot see their own condition, and will not trust the Lord to reveal it to them. They will say the Lord does not speak any more, and we have enough of the revelations of God. (2 Nephi 28: 27-29.) They will say God has finished His work of restoring truth, given His power to men, and now we must follow men to be saved. (2 Nephi 28: 5.)
But the Lord will prove that He had more to say when the gentiles learn, too late, they trusted in the arm of flesh rather than in the Spirit which saves. (2 Nephi 28: 31.) At that day, despite all the gentile petitions for relief from that God whose fullness they rejected, none will deliver.
The interplay between the gentiles and the remnant is a fascinating subject, with prophetic details given so as to allow us to appreciate the peril we find ourselves as gentiles in these last days. It is good we Latter-day Saints know we are safe and are part of a great, saved and favored community to be preserved against the coming judgments, isn't it? It is good we do not need to repent much if at all to be saved, because as we hear so very often: All is well. All is well.
"And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed." (Isa. 6: 9-10.)"
-DS
Tuesday, April 8, 2014
Lectures on Faith
"Joseph Smith understood the correct doctrine. And he's trying to give you the character, the nature, the attributes of God, because until you get that correct, you're not going to have the power to exercise faith in Him. This is why you're going to encounter some amount of resistance between what it is you need to believe, and what it is everybody in your generation believes. It doesn't matter. The responsibility is placed upon you to understand what is true, and what is false. You have to choose. You have to sort it out. You have to come to the correct conclusion. It is only by exercising faith in the correct conclusion that you manage to align yourself with that narrow window through which the heavens are opened, where Jacob’s ladder is found"
Denver Snuffer -Lectures on Faith
I read the Lectures on Faith for the first time this past year. If you've never read them, or your copy is dusty, I HIGHLY recommend them. Game changer.
Denver Snuffer -Lectures on Faith
I read the Lectures on Faith for the first time this past year. If you've never read them, or your copy is dusty, I HIGHLY recommend them. Game changer.
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